I’m beginning a new online course this April called The Taliesin Tradition. It covers almost 1500 years of material, from the earliest Welsh poetry by the historic Taliesin, through to the mythic Taliesin and the poems attributed to him in The Book of Taliesin. We will track the development of the Taliesin myth and how it was used by the medieval bards to inform their own myth making. It will also touch briefly on the Taliesin tradition today and its presence in modern culture.
Its a similar format to the Symbolic Keys, only that I’ve extended the length of the sessions to 2 hours. For more information please visit the course page.
I’m also running a short 4 week version of the course in Tre’r Ddol (next door to Tre Taliesin) and Machynlleth. The course begins March 20th in Machynlleth and March 25th in Tre’r Ddol. Please see the fliers bellow for details:
A slightly extended version of the Symbolic Keys online course will also run beginning Sunday April 20th.
Not all of the ancient monuments in the Cletwr Valley have been marked on the OS map – the valley itself and the surrounding landscape is littered with what were probably covered mounds at one time, many of which are in fields around the old farm called Cae’r Arglwyddes, which means ‘The Lady’s Field’. Heading east up the Sarn Ddu (the ‘Black Road’ discussed in the previous post) from Bedd Taliesin there can be seen many suspicious piles of stones on either side of the road, including many fallen standing stones, several of which clearly mark the old way. Was Cae’r Arglwyddes once the sight of a complex of intact burial mounds through which the Sarn Ddu passed as a processional road?
Pillaged stones are clearly seen supporting the southern bank of the road, and there is a line of large boulders further along just before Cae’r Arglwyddes farm house. All of the stone piles in the valley contain large quartz stones, just like the ones that cap the cairn that overlooks the Black Road from the top of Moel-y-Llyn and that kerb the cairns over on Foel Goch on the northern side of the valley.
If the Cletwr Valley once contained many obvious burial mounds, it could give one explanation to what the name ‘Y Sarn Ddu’ is referring to. It’s easy to see how black has an almost universal association with death, especially in Europe, and probably has done so for a very long time. Y Sarn Ddu may preserve the connotation of a Death Road or a Road of the Dead. The fact that this name still survives suggests that its processional use, or at least its association with burial and death, may have continued into the early medieval period.
This audio clip is from a course on The Welsh Bardic Tradition, held at Aberystwyth University, alongside an excerpt from the course notes. It summarises a discussion on a sequence of anonymous medieval gnomic stanzas from around 1100.